Humanities & Social Sciences
Over 2,000 Attend Makerere’s Dialogue on Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth
Kampala | Makerere University 29th April 2025
In one of the most intellectually provocative events in recent memory, over 2,000 participants—online and in person gathered at Makerere University on Tuesday for a historic public dialogue titled “Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth.” The forum, hosted by the College of Humanities and Social Sciences (CHUSS), drew academics, students, researchers, spiritual practitioners, and members of the public to explore issues often considered taboo in formal education.
By 2:00 pm, the College of Engineering, Design, Art and Technology’s Conference Hall was filled beyond capacity, forcing latecomers to seek alternative venues or follow the conversation through livestreams. Zoom was capped at 500 users before the official start, while over 1,000 more followed via YouTube. The dialogue extended into the evening, with audiences riveted for more than five hours.
Clash of Paradigms: Philosophy Meets Spiritual Practice
At the heart of the event were two divergent but deeply respected voices: Dr. Jimmy Spire Ssentongo, philosopher, ethicist, and renowned cartoonist, and Dr. Yahaya Hills Kagali Sekagya, a traditional spiritualist, herbalist, and trained dental surgeon with a PhD in Public Health. Sekagya also studied Law.
Decolonizing Knowledge and Defending Indigenous Science
Dr. Sekagya, Director of PROMETRA Uganda and a global voice in traditional medicine, provided a nuanced defense of African spirituality and indigenous healing practices. Moving fluently between biomedical terminology and metaphysical concepts, he highlighted the depth and legitimacy of knowledge embedded in African cosmologies.
Although often judged by his appearance—he wore a spiritual robe during the event—his academic and medical credentials challenged stereotypes about traditional healers. Many who initially dismissed Sekagya as a “witch” based solely on his attire, were shocked upon hearing of his scientific training.
A Dialogue That Defied Boundaries
Their dialogue dissected the boundaries between indigenous healing systems, spiritual worldviews, modern science, and Western rationalism. The discussion traversed numerous academic and epistemological fields—philosophy, sociology, engineering, religion, psychology, and medicine—emphasizing that complex issues such as truth and healing cannot be understood through isolated disciplines. Both speakers called for an integrative approach to knowledge that includes the arts, humanities, and traditional sciences alongside STEM.
The key take away was that, “Knowledge is not confined to university departments. We need philosophy to understand medicine, and we need spirituality to understand psychology. The human experience is too complex for a single lens.”
Dr. Jimmy Spire Ssentongo: “The More You Know, the More Knowledge Humbles You”
Dr. Jimmy Spire Ssentongo delivered a powerful address on the necessity of openness, intellectual humility, and epistemic justice . He was gave the motivation behind hosting the public dialogue interrogating African spirituality, herbal medicine, and the boundaries of science.
Dr. Ssentongo opened with a moment of synchronicity involving the name “Augustine,” moving into a parable about Saint Augustine and the mystery of divine knowledge. He used this story to underline a key point: that human understanding is always partial, and that true wisdom begins with acknowledging how little we truly know.
“We always want to imagine that we know the world so well,” he said. “But we fail to acknowledge that the world is so complex. There are more things than we can ever know.”
Drawing from Socrates’ declaration—“I know that I don’t know”—Ssentongo urged fellow academics and participants to adopt a humble posture toward knowledge, rejecting the arrogance that comes with narrow-mindedness or disciplinary silos.
He addressed the backlash surrounding the event, including accusations of promoting witchcraft, with sharp critique and clarity:
“You don’t have to agree with something to understand it… It’s our unwillingness to engage that empowers ignorance and exploitation—whether in herbal medicine or religion.”
Ssentongo challenged the binary thinking that dominates academia and social discourse, particularly how indigenous knowledge is marginalized through labels like “alternative medicine.”
“That language is not innocent,” he warned. “It has already created the main—the authentic—and the alternative. And we keep building these binaries which are very detrimental to understanding.”
He lamented the politics of knowledge production, pointing out that powerful interests from pharmaceutical companies to religious establishments often dictate what is recognized as legitimate knowledge, thereby stifling critical inquiry into African spiritual and healing practices.
In a moment of warmth and humility, Ssentongo lauded guest speaker Dr. Sekagya for his depth of knowledge and gracious composure, despite being prematurely judged based on appearance:
“We profile people based on what’s already in our minds. When you do that, you build a wall that blocks understanding.”
He closed with gratitude to the organizing teams, university leadership, and the patient audience, reminding all that the session’s six-hour length was testament to the power of curiosity, intellectual freedom, and dialogue.
“The more you know, the more knowledge humbles you,” he said. “And I love humble people—that’s the sign of true education.”
Principal Nkabala Applauds Groundbreaking Dialogue on Truth and Decolonisation
While closing the dialogue, Associate Professor Helen Nambalirwa Nkabala, Principal of the College of Humanities and Social Sciences (CHUSS), reflected on the boldness of the topic, Prof. Nkabala admitted initial concerns over whether enough publicity had been done for such a sensitive conversation. But her concerns quickly gave way to admiration for the depth and courage of the discussions.
“This is the very reason the college exists,” she said. “We are not afraid of speaking about the things many are afraid to talk about.”
She praised the dialogue for achieving the core mission of the Humanities and Social Sciences: to broaden perspectives, enhance global awareness, and deepen our understanding of human behaviour. With confidence, she noted that all participants—whether in-person or online—had walked away transformed in their thinking.
Prof. Nkabala commended Dr. Sekagya for integrating science with cultural and spiritual frameworks, and Dr. Spire Sentongo for initiating a conversation that challenged binaries and inspired creativity. She mentioned emerging ideas such as “deep green spirituality” and renewed interest in electromagnetics, highlighting how the discussion had sparked innovation beyond the humanities.
“This shows that the conversation we have had has really inspired people—and they are becoming more innovative than they would have wanted,” she remarked.
With gratitude, she acknowledged the CHUSS team, Makerere University management and all participants. Her message was clear: this was not a one-off event, but a starting point in a series of transformative engagements.
“Just watch this space,” she said, promising more impactful dialogues to come.
She then invited Deputy Principal Assoc. Prof. Eric Awich Ochen to offer closing sentiments on behalf of the college, adding a “physical touch” to the collective appreciation for such a powerful and memorable gathering.
One of the Most Impactful Symposiums at Makerere: Deputy Principal Applauds Courageous Dialogue Bridging Humanities and Science
Using a metaphor from astrophysics, Prof. Awich likened human understanding to the work of space telescopes like Hubble, which, despite operating for decades, can only capture a fraction of the vast cosmos.
“Even what the telescope is showing us is less than 1% of what’s out there,” he remarked. “That tells you how little we know—and how much more there is to question, explore, and understand.”
He also offered warm praise to Dr. Sentongo, whose public image as a cartoonist and columnist is matched by a deeply intellectual and humble personal presence. Sentongo, he revealed, is preparing to exhibit new creative work that continues this exploration of truth and identity.
The deputy principal applauded the panelists and especially Dr. Christine Mbabazi Mpyangu, the symposium’s moderator from the Department of Religion and Peace Studies, for guiding the complex conversation with clarity and balance. He described her selection as the “best choice that could ever happen for this symposium.”
Prof. Awich also emphasized how the themes of the day—truth, spirituality, medicine, and the decolonisation of knowledge—are not merely academic curiosities but essential areas of inquiry for understanding African identity, history, and global positioning.
“This is very good for our students,” he said. “It’s humbling, and it’s intellectually nourishing. I have been deeply moved and educated by this dialogue.”
He closed by inviting all participants to “watch this space” for future dialogues that will continue to push intellectual boundaries and make CHUSS a cornerstone of Makerere’s global thought leadership.
“Thank you again for coming. Whether you were here physically or joined us online, we are grateful. And I promise, this is just the beginning.”
A Bold Dialogue on Truth, Decolonisation, and African Knowledge Systems
Dr. Pamela Khanakwa, Dean of the School of Liberal and Performing Arts at Makerere University, called on scholars, students, and the wider public to embrace African epistemologies, challenge colonial legacies, and confront entrenched biases in the understanding of truth and science.
“Why should we fear these conversations?” Dr. Khanakwa asked. “Our dialogue today seeks to interrogate the little understood and often blurred lines between traditional African spirituality, herbal medicine, and witchcraft.”
The she said formed part of Makerere‘s broader initiative to decolonise education and expand the frontiers of knowledge by re-examining the role and validity of indigenous African practices in modern society and a reclamation of African intellectual space
Khanakwa’s address was not merely ceremonial; it was a scholarly critique of how colonial regimes distorted African worldviews and knowledge systems, relegating them to the margins of legitimacy.
“What was African—our indigenous knowledge—was labelled barbaric, primitive, demonic, evil,” she said. “Meanwhile, Western belief systems, especially biomedicine, were centralized as the standard of progress and truth.”
She pointed to laws like Uganda’s Witchcraft Act of 1957 and Zimbabwe’s Witchcraft Suppression Act of 1899 as colonial tools used to criminalize African religious and healing practices, reinforcing the hierarchy between Western science and African spirituality.
These laws, she noted, continue to influence public policy and education, often excluding or diminishing traditional healing and metaphysical systems that millions on the continent continue to rely on.
Blurring the Line Between Science and Spirituality
Dr. Khanakwa challenged the false dichotomy between science and non-science, noting that many African healing practices dismissed as superstition may simply be sciences that remain understudied or misunderstood.
“How about if what we consider witchcraft is actually science which has not yet been unlocked?” she asked, raising the example of traditional bone-setters who reportedly mend fractures remotely—an observation met with nods and murmurs of agreement from the audience.
She also referenced the lingering stigma within academic institutions, sharing a conversation with a colleague in veterinary sciences who was wary of interacting with social scientists because of perceived connections to witchcraft.
“This fear and ridicule are rooted not in reason, but in the colonial devaluation of African knowledge,” Khanakwa explained and called for critical appraisal, not blind reverence.
While deeply rooted in the cultural reclamation agenda, Khanakwa emphasized that the event was not a platform for blind celebration of all traditional practices. Rather, it was a space for critical epistemic appraisal—an honest, analytical exploration of what constitutes truth, and who gets to define it.
“We are not just here to romanticize indigenous knowledge,” she said. “We are here to examine it rigorously, question the boundaries, and reclaim intellectual agency.”
She framed the dialogue as both an academic and civic responsibility, rooted in the liberal arts tradition of open-minded inquiry and debate- a knowledge without borders
In a nod to African communalism, Dr. Khanakwa closed her remarks with an invitation to inclusivity and collective growth:
“In an African house, there is always space for one more. You cannot lock someone out in the rain because you say the house is full.”
The spirit of intellectual hospitality, she argued, must extend to epistemological spaces—where truth is not confined to laboratories or lecture halls in the Global North, but also resides in shrines, herbs, rituals, and oral traditions passed down through generations.
As she welcomed the day’s speakers, Khanakwa reiterated Makerere University’s commitment to being more than an academic institution: a site of African self-discovery, healing, and intellectual sovereignty.
Questioning the Scientific Method and Medical Colonialism
Dickson Kanakulya, Head of the Department of Philosophy at Makerere University, issued a critique of society’s fear of “uncomfortable knowledge” and positioned Makerere as a courageous leader in pushing intellectual frontiers that others fear to approach.
“Makerere is not fearful to explore all aspects of knowledge,” Dr. Kanakulya declared. “That is what has made this institution great—we ask the questions that others are afraid to ask.”
The event—attended by over 2,000 people both in-person and online—was part of a growing series of intellectual forums led by the College of Humanities and Social Sciences (CHUSS) that challenge conventional paradigms of science, truth, and African knowledge systems.
Dr. Kanakulya used the platform to interrogate the longstanding hierarchies that have historically labeled indigenous knowledge as superstition or witchcraft. He drew attention to how rituals, symbols, and metaphysical practices in African traditions have been ridiculed, while similar elements in Western religious and scientific institutions are normalized or revered.
“Why is it that when a Pope wears red or conducts elaborate rituals, it’s considered sacred—but when an African elder wears a leopard skin, it’s ‘witchcraft’?” he asked. “What is the psychoanalytic message behind those colors, garments, and rituals?”
Referencing comparative burial rituals—from Vatican ceremonies to the traditional burial of a Omutaka wrapped in over 200 barkclothes—he questioned the global double standards that determine which practices are called ‘holy’ and which are dismissed as irrational.
“We are not just asking religious questions—we are asking epistemological questions: who defines what knowledge is, and who gets excluded?”
Perhaps most provocatively, Dr. Kanakulya challenged blind reliance on what he called the “so-called scientific method,” especially in light of the global COVID-19 pandemic.
“COVID-19 raised a very serious question: does the scientific method work?” he asked. “When the pandemic struck, even our most decorated scientists ran and hid. Vaccines were promised, but not available. And yet, African herbal knowledge—like Professor Ogwang’s COVIDEX—saved lives.”
He praised Ogwang’s use of traditional medicinal knowledge passed down by his mother to develop a treatment that gained national certification and public trust during the health crisis, even while being initially discouraged by the scientific establishment.
Kanakulya described this contradiction as “medical colonialism”—a phenomenon where Western institutions continue to control narratives around health, healing, and legitimacy, despite relying on indigenous knowledge for drug development.
“Over 60% of pharmaceutical drugs have roots in traditional herbal medicine. Yet we are told the version made in the lab is superior to the one made by God. Why?”
Echoing themes from thinkers like Descartes, Richard Rorty, and Albert Einstein, Dr. Kanakulya urged attendees to reconsider the very nature of knowledge and reality. He connected traditional African metaphysics to emerging fields like quantum physics, highlighting how both challenge fixed notions of objectivity and material reality.
“Traditional African science believes that molecules and cells are constantly absorbing information—through light, sound, and energy. That’s what quantum mechanics now confirms,” he explained. “When elders say a stone remembers what happened, and science says DNA remains at crime scenes, are we not talking about the same phenomenon through different lenses?”
He raised challenging philosophical comparisons: summoning a person’s spirit in a water basin vs. seeing their face on a smartphone screen. Both, he argued, deal with unseen connections and transmissions of information. So, which one is called witchcraft—and why?
“The question of witchcraft is a question of epistemology. It’s not just a cultural issue; it’s about how we define reality and truth. It is time to decolonize those definitions.”
Kanakulya also connected philosophical inquiry to policy questions, especially the right to health in African constitutions. He noted that 80% of Africans rely on traditional medicine, yet it remains underfunded, un researched, and stigmatized.
“If the right to health is a human right, then herbal medicine must be mainstreamed,” he said. “We cannot continue to rely on knowledge produced in Western laboratories when we have solutions rooted in our own environment and history.”
Citing rising rates of non-communicable diseases among Africans under 30, he warned that Africa’s future is being shaped by pharmaceutical industries and researchers who are not accountable to local communities.
“They have our DNA in labs. They are designing drugs for African genes. That is medical colonialism. And you think you are free because you raise a flag on Independence Day?”
Dr. Kanakulya concluded with a call to embrace philosophy as a tool for critical inquiry and emancipation.
“Philosophy asks the uncomfortable questions. Are you in love or are you dreaming? Are you alive or are you merely existing under illusions passed down to you?”
He urged the academic community to take seriously African forms of knowledge—including metaphysical and spiritual practices—and to move beyond outdated colonial binaries of science vs. superstition.
“Witchcraft is not just in shrines. It’s in churches, markets, and technology. The real question is not whether it exists—but how we understand it, and what truths we are afraid to see.”
The remarks set a powerful tone for the evening’s dialogue and reinforced the role of the Department of Philosophy as a leading voice in deconstructing knowledge hierarchies at one of Africa’s oldest universities.
Looking Forward
The event has sparked interest in more dialogues exploring spirituality, healing, and knowledge systems. Students and staff reportedly requested future sessions, including modules on electromagnetics in traditional healing and “deep green spirituality.”
As the sun set on Makerere Hill, the session ended not with closure, but with a challenge—one issued implicitly by every speaker and participant: to keep questioning, keep listening, and to rediscover the wisdom that centuries of erasure have tried to silence.
You can access the Public Dialogue, “Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth “ on YouTube Video embedded below.
Jane Anyango is the Communication Officer CHUSS
Humanities & Social Sciences
Makerere University Press launches a Groundbreaking Book “Gender, Social Norms and Agency: Perspectives from East Africa,” Sparking a New Era of Collaborative Action for Gender Equality in the Region
By Wilber Tumutegyereize
Kampala, Uganda — In a significant event that fused academia with practical activism, Makerere University Press launched the highly anticipated book “Gender, Social Norms and Agency: Perspectives from East Africa” at the Golf Course Hotel in Kampala. Edited by Professor Paul Bukuluki and Dr. Daphine Agaba Kabagambe. this book represents a crucial contribution to the field of gender studies, focusing on the complex interplay between gender, social norms, and agency across East Africa.
The book’s launch brought together scholars, development practitioners, and activists who are committed to advancing gender equality, social justice, and transformative change in the region. It marks a pivotal moment in the ongoing dialogue around gender, social norms, and how these deeply rooted cultural forces shape the experiences of women, men, and marginalized groups in East Africa.
Mr. Aloysius Nyombi, the Technical Advisor, Social Norms. As a key partner in the creation of the book set the tone for the evening by celebrating the collaborative efforts that brought together a diverse group of researchers and practitioners.
“The launch of this book is a celebration of collaboration,” Nyombi stated. “We are here not just to celebrate an academic achievement, but also to honor the work that’s being done in communities across East Africa. What we are doing on the ground must be documented, and it must be accessible to all.”
Nyombi’s comments highlighted the importance of bridging the gap between research and real-world application, underscoring the value of such academic works for informing policy and driving social change. His emphasis on collaboration between researchers, NGOs, and practitioners reinforced the book’s focus on addressing gender-related issues in a tangible and actionable way.
The Power of Local Expertise:
Dr. Ruth Nsibirano, The Director of the Institute of Gender and Development Studies at Makerere University spoke passionately about the significance of the book in deepening the understanding of gender norms within the East African context. She stressed the need for locally relevant research that reflects the lived experiences of communities.
“This book is not just an academic publication; it is a tool for social change,” Dr. Nsibirano said. “It provides us with a critical lens through which we can examine the norms and practices that continue to shape gender roles in our societies. Understanding these dynamics is crucial for making lasting change.”
Dr. Nsibirano emphasized the importance of the book’s multidisciplinary approach, which brings together academic scholars, field practitioners, and activists to create a well-rounded narrative. Her reflections resonated deeply with the audience, who were united in their shared commitment to gender equality.
A Vision for Collaborative Academia
Professor Helen Nambalirwa Nkabala, the Principal of Makerere University’s College of Humanities and Social Sciences underscored the importance of institutional support and collaboration in academic publishing. Representing the Chief Guest, Professor Sarah Ssali, the First Deputy Vice Chancellor (Academic Affairs) at Makerere University, Professor Nkabala conveyed her pride in the academic community’s collective effort to produce the book.
“It is an honor to be part of this project, which is a true reflection of the collaborative spirit at Makerere University,” Professor Nkabala said. “This book is a testament to the commitment of our researchers, students, and faculty members who are dedicated to addressing the most pressing social issues of our time.”
Professor Nkabala spoke about the increasing urgency to address issues such as unpaid care work, child marriage, and violence against women, topics that the book explores in depth. She praised the book for its holistic approach, combining theory and practice to offer insights that can be directly applied to social and policy interventions.
“The power of this book lies in its ability to challenge harmful gender norms and provide solutions that can transform societies,” she said.
The book’s co-editors, Dr. Daphine Agaba Kabagambe and Professor Paul Bukuluki, who shared the journey of bringing the book to fruition, expressed their deep commitment to shedding light on the social norms that influence gender behavior in East Africa and how such norms can be transformed for greater gender equality.
Dr. Agaba Kabagambe, a senior lecturer at Makerere University, reflected on the importance of examining how social norms in East Africa influence the lives of women, men, and children. She noted that while much of the discourse around gender focuses on laws and policies, there is still a significant gap in understanding how entrenched norms and cultural practices impact the real-life experiences of individuals.
“We wanted this book to serve as both a scholarly resource and a practical guide for those working to change societal behaviors,” Dr. Agaba Kabagambe explained. “The research inside this book offers a deeper understanding of how gender and social norms shape our world, and it provides us with tools to challenge and change those norms.”
Professor Bukuluki, expanded on the book’s focus on action-oriented research. He noted that while the book provides theoretical insights into gender norms and agency, it also includes valuable contributions from field practitioners working in communities across East Africa. These chapters are crucial for bridging the gap between academia and the grassroots work being done to promote gender equality.
“This book reflects the intersection between theory and practice,” Professor Bukuluki explained. “We wanted to include not only the academic perspective but also the voices of those who are working in the field, dealing with the realities of gender inequality on a daily basis.”
The book is structured around 13 chapters that explore themes such as unpaid care work, the impact of technology on gender roles, and communication about sexuality. These chapters bring together academic theory with practical insights from development practitioners and community leaders across Uganda, Tanzania, Kenya, and beyond.
The Role of Makerere University Press
Mr. Elvis Lubanga, representing Dr. William Tayebwa, the Chief Managing Editor of Makerere University Press, highlighted the press’s pivotal role in bringing the book to life. Lubanga’s remarks underscored the importance of publishing local research that meets international academic standards while remaining grounded in the realities of East African communities.
“At Makerere University Press, we take pride in producing works that reflect the unique challenges and opportunities of the Global South,” Lubanga said. “This book is not just an academic text; it is an important contribution to the ongoing conversation about gender equality and social transformation.”
Lubanga emphasized the press’s commitment to ensuring that local knowledge and research are accessible to global audiences, while also supporting the work of local scholars. He noted that the book is available both in print and online, making it accessible to readers across East Africa and the wider world.
Dr. Aramanzan Madanda representing Mr. Apolo Gabazira the Country Director of CARE International Uganda, shared the organization’s appreciation for the book, noting how it aligns with CARE’s mission to empower women and girls and address gender-based inequalities in East Africa.
“CARE Uganda has long been committed to addressing the root causes of gender inequality,” Dr. Madanda said. “This book is a crucial tool for organizations like ours, helping us better understand the social norms that perpetuate gender-based violence and other forms of inequality.”
Mr. Yiga Deo, Executive Director of the Impact and Innovation Development Center (IIDC), highlighted the importance of bridging the gap between academic research and community action, emphasizing that sustainable gender equality requires locally informed, innovative approaches. Mr. Deo urged collaboration between universities, civil society, and policymakers to ensure that research informs real-world interventions. He called for a reimagining of development practices that center on culture as a foundation for progress, ensuring that knowledge translates into lasting, transformative change.
Through the launch of “Gender, Social Norms and Agency: Perspectives from East Africa”, Makerere University Press has provided a much-needed resource that will inspire further research, action, and policy reform. The book’s insights will not only enrich the academic community but also inform the work of development practitioners, policymakers, and activists who are striving to create a more just and equal East Africa.
As Dr. Daphine Agaba Kabagambe aptly stated, the book is a “bridge between theory and practice,” and it will undoubtedly be an essential resource for anyone committed to understanding and challenging the social norms that shape gendered behavior across East Africa.
The launch of “Gender, Social Norms and Agency: Perspectives from East Africa” is a landmark moment in the ongoing quest for gender equality and social justice in the region. With contributions from leading scholars, development practitioners, and gender experts, this book provides an invaluable resource for those seeking to understand and transform the gendered social norms that impact millions of lives in East Africa. The collaboration betweenMakerere University Press, scholars, and community-based organizations highlights the importance of a unified effort to address the region’s most pressing gender-related issues.
Through its innovative approach, combining theory and practice, this book promises to be a catalyst for change in the fight for gender equality and social transformation across East Africa.
Humanities & Social Sciences
Hon. Mao Urges African States to Institutionalise Accountability in Governance
By Jane Anyango and Zaam Ssali
Minister of Justice and Constitutional Affairs, Hon. Nobert Mao, has urged Uganda and other African countries to adopt governance systems that firmly entrench accountability and civil liberties at all levels of leadership.
Mao made the call on Wednesday while presiding as Chief Guest at the World Philosophy Day celebrations held at Makerere University. The two-day conference, running from 19th–20th November 2025, was organized by the Department of Philosophy in collaboration with the School of Law, UNESCO and the Konrad Adenauer Stiftung under the theme: “30 Years of the 1995 Constitution: Gains, Pitfalls and Prospects.”
The event, hosted in a hybrid format at the Makerere Main Hall, featured academic papers, screenings of Constituent Assembly debates, panel sessions with drafters of the Constitution, creative performances and exhibitions on Uganda’s constitution-making journey.
Mao warned that Africa’s current political systems risk turning leadership terms into ritualistic cycles where leaders serve five-year mandates without meaningful public accountability. He argued that genuine democracy must be tied to transparent governance, citizen oversight and an environment where civil liberties are respected.
“We need to balance accountability and civil liberties with national unity and stability,” Mao said, dismissing claims that demanding civil liberties threatens peace. “That is a false dichotomy. A government can be both accountable and stable.”
He stressed that Ugandans must remain free to speak openly about governance failures, injustices and past atrocities, noting that national healing requires courage to confront uncomfortable truths. He also cautioned political actors against manipulative tribal politics, calling for a shift toward consensual and tolerant political engagement.
Mao challenged universities to take the lead in deepening political discourse, saying academia must dissect complex national issues and guide public understanding. “If there is one place where citizens should discuss even the most contentious subjects, it is a university,” he said, praising Makerere University for fostering open inquiry.
Reflecting on the 30-year journey of the 1995 Constitution, Mao noted that while it remains “an infant,” it has endured significant tests, including violations of land rights and widespread public concerns about inadequate protection of marginalized groups. However, he welcomed the judiciary’s role in striking down unconstitutional provisions in laws such as the Police Act and the UPDF Act.
Looking ahead, Mao emphasized that the real test of Uganda’s constitutionalism will be the country’s ability to achieve a peaceful transition of political power — a milestone he described as crucial for democratic maturity.
He concluded by urging citizens to uphold their civic duty in shaping political culture across Uganda and the continent, saying: “Citizens have an obligation to shape the minds of those who participate in politics.”
VC Hails Makerere’s Historic Role in Shaping Uganda’s Constitutional Journey
Delivering the Vice Chancellor’s message on behalf of Prof. Barnabas Nawangwe, Prof. Helen Nambalirwa Nkabala said the university was proud to host the commemoration under the timely theme, “30 Years of the 1995 Constitution: Gains, Pitfalls and Prospects.” She emphasised that the gathering provides an essential platform for citizens, scholars and practitioners to interrogate one of the most significant instruments in Uganda’s governance architecture.
Prof. Nkabala conveyed the Vice Chancellor’s appreciation for the interdisciplinary nature of the conference, which brings together academics, constitutional drafters, philosophers, legal scholars, creatives and the general public for collective reflection. She noted that the 1995 Constitution remains central to Uganda’s political, social and economic landscape, and that 30 years on, the country stands at a critical juncture to assess its relevance and durability.
Highlighting Makerere University’s indispensable role in shaping Uganda’s constitutional evolution, she recalled that several of the nation’s most influential constitutional thinkers were Makerere academics. These include Prof. Frederick Ssempebwa, Dr. Dan Mudoola, Prof. Phares Mutibwa, Mwambusya Ndebesa and Prof. James Kigongo, all of whom made direct contributions to the crafting of the 1995 Constitution. Their involvement, she said, reflects the university’s longstanding commitment to national development, political thought and ethical leadership.
According to the Vice Chancellor, Makerere continues to advance constitutional scholarship through teaching and research in human rights, ethics, political philosophy, critical thinking and governance. The School of Law, Prof. Nkabala noted, remains an anchor in nurturing legal minds through robust constitutional law training, shaping professionals who contribute directly to Uganda’s governance processes.
She thanked UNESCO and the Konrad Adenauer Stiftung for supporting the event and for their continued partnership with Makerere in strengthening philosophical inquiry, democratic governance and academic freedom. The Vice Chancellor also commended the organising committee for assembling a rich programme featuring academic papers, screenings of Constituent Assembly debates, exhibitions and reflective performances.
The Constitution is a Document of Life- Prof. Helen Nkabala
Speaking in her own capacity as Principal of the College of Humanities and Social Sciences (CHUSS), Prof. Nkabala praised the Department of Philosophy for sustaining intellectual vibrance within the college. Describing the department as a “beehive,” she noted that it had already hosted three major reflective events this year—each aimed at deepening national dialogue on governance, ethics and social cohesion.
She reaffirmed the value of the humanities in shaping societies, especially at a time when they face diminishing global attention. She said UNESCO and Konrad Adenauer Stiftung had played an invaluable role in elevating philosophical and humanities-based conversations that influence national decision-making.
Referencing Jawaharlal Nehru, Prof. Nkabala reminded participants that a constitution is “a document of life” whose meaning, strength and sanctity must be tested continually through informed debate, societal engagement and scholarly critique.
She argued that reflecting on 30 years of Uganda’s Constitution requires examining both its successes and limitations, acknowledging that age brings opportunities for wisdom but also exposes emerging challenges.
Prof. Nkabala further applauded Makerere management for providing space and institutional support for critical conversations, noting that such platforms ensure that universities remain central to shaping national identity, governance and collective aspirations.
Academics Must Lead Renewal of Uganda’s Constitution Amid Weakening Checks and Balances – Dr. Zahara Nampewo
Delivering remarks on behalf of the Dean of the School of Law, Deputy Dean Dr. Zahara Nampewo emphasized that constitutions are more than legal documents—they are ideological and political texts that rely on the will of the state for enforcement.
“Constitutions are not just legal documents. They are ideological and political texts. And therefore they are only as strong as the will of states to enforce their provisions,” she said.
She observed that Uganda’s Constitution has undergone numerous amendments that have weakened its original balance of power and checks and balances, undermining guarantees such as equality, democracy, social justice, and progress.
“Today, however, it has undergone the surgical knife a number of times with the result that the balance and distribution of power…have in reality been emasculated,” Dr. Nampewo said.
The Deputy Dean urged scholars to use their expertise to strengthen the Constitution and foster a culture of transformative and progressive constitutionalism. “As academia, we have a social function to contribute to its enforcement and strengthening because the past is never past,” she stated.
She also cited historical lessons, referencing George Washington’s caution on constitutional amendments: “Though Congress had the power to amend the Constitution, this was a power that should be used sparingly and only in the clearest of cases.”
Dr. Nampewo concluded with a call for collective action: “Alone, we are fragile, like butterfly wings. But when we flap those wings all together, that’s when we make a storm.”
Philosophical Reflection Central to Evaluating Uganda’s Constitutional Progress – Dr. Dickson Kanakulya
Dr. Dickson Kanakulya, Head of the Department of Philosophy, highlighted the philosophical and jurisprudential roots of constitutionalism, stressing that the 1995 Constitution emerged to address post-colonial challenges such as poor governance, poverty, and weak social cohesion.
“The 1995 Constitution was made purposely to address the challenges Uganda faced…including issues of bad governance, poverty, poor or weak social cohesion among others,” he said.
Dr. Kanakulya traced constitutional ideas to classical philosophy, noting the ongoing debate between Plato, who argued society should be led by virtuous leaders, and Aristotle, who insisted that good laws shape good citizens. “Aristotle observed that good laws make good men. While Plato argued that good men make good laws and good policies,” he explained.
He described the conference as a platform for critical assessment of the Constitution’s 30-year journey. “This conference gives us the opportunity to make a critical assessment of how far we have gone for the last 30 years. Obviously there are gains, there are challenges, there are prospects and we need to take stock of all these,” he said.
Dr. Kanakulya also highlighted the importance of collaboration, praising UNESCO, the Konrad Adenauer Stiftung, Makerere University leadership, and faculty for supporting the event. “This collaboration between the School of Law, Department of Philosophy and Conrad plus UNESCO is a very welcome growth and development…and we want to thank their generous support, both moral and financial,” he said.
He conveyed the commitment of the School of Liberal and Performing Arts to fostering critical thinking and liberal ideas: “The School of Liberal Performing Arts is committed to shape the minds of men today. We are a liberal school and we allow liberal thinking.”
Constitutional Drafters and Constitutional Assembly Members give context
A Panel Discussion comprised of Prof. Fredrick Ssempebwa, Hon. Hope Mwesigye and Hon. Loice Biira Bwambale provided context to the drafting and promulgation of the 1995 Constitution. Prof. Ssempebwa was a member on the Uganda Constitutional Commission which consulted the population and made proposals for inclusion in the 1995 Constitution. Hon. Mwesigye and Hon. Bwambale were Constitutional Assembly delegates.
In their presentations and plenary discussion, the following issues were highlighted: 1. The 1995 Constitution was good if it had been implemented in letter and spirit 2. the presidency was given a lot of power, however consensus had been reached that checks and balances had been provided to check the power. Unfortunately, Parliament which was entrusted with an oversight role to implement the checks and balances has not delivered; 3. Whatever is included in a constitution to entrench it, the leadership in government and their values determine whether it works or not; 4. The general population including members of Parliament have not read the constitution, all this arising from poor civic education; 5. The Electoral Commission and Human Rights Commission were tasked to handle Civic Education of the population, this hasn’t been done; 6. Political goodwill from the lowest levels of government is lacking. Goodwill of government determines whether a constitution remains intact without unnecessary amendments. 7. Academia and research institutions should provide critique when things aren’t right.
The World Philosophy Day conference continued over the next days with panel discussions, academic papers, and exhibitions aimed at deepening understanding of Uganda’s constitutional framework and inspiring dialogue on ethical leadership, governance, and societal transformation.
Jane Anyango and Zaam Ssali are Communication Officers for CHUSS & School of Law respectively.
The Makerere University fraternity is mourning the loss of a dedicated and hardworking academic, Dr. Brian Semujju. At the time of his passing, Dr. Semujju was serving as a Senior Lecturer in the Department of Journalism and Communication, School of Languages, Literature and Communication, where he had worked for eight years. He was a prolific scholar with more than 20 publications to his name, the most recent of which was published in February 2025.
In a condolence message from the Vice Chancellor delivered by Prof. Winston Tumps Ireeta, the Acting Deputy Vice Chancellor for Finance and Administration, the University extended its heartfelt sympathies to the bereaved family. Prof. Ireeta noted that Dr. Semujju was widely known for his enthusiasm and commitment to academic research. Drawing from scripture, he offered comfort to mourners with a quote from Psalms 34:14: “The Lord is close to the broken-hearted and saves those who are crushed in spirit.” He also extended condolences to Dr. Semujju’s students, fellow scholars, and colleagues.
On behalf of the College of Humanities and Social Sciences, the Principal, Prof. Helen Nambalirwa Nkabala and the Deputy Principal, Dr. Eric Awich Ochen, shared heartfelt condolences. The College Leadership acknowledged Dr. Semujju’s immense contributions and the deep void his death left in the college following his passing on 3rd August 2025. Equally commended was Dr. Semujju’s remarkable journey from Lecturer to Senior Lecturer—a clear testament to his passion and commitment to research. Dr. Semujju’s dedication to his work was described as extraordinary, and Dr. Awich Ochen confirmed that he was due for promotion to Associate Professor at the time of his death, a reflection of his unwavering pursuit of academic excellence.
Prof. Gorretti Nassanga delivered a message on behalf of the Head of the Department, Dr. Aisha Nakiwala, describing Dr. Semujju as a man who left behind a strong legacy of academic excellence. She traced his academic journey at Makerere University, beginning as a Master’s student in 2010, graduating in 2012, and completing his PhD in 2017—the same year he joined the Department as a Lecturer. She highlighted his significant research contributions, including publications in high-impact international journals and involvement in diverse research projects covering community media, gender and media, environmental and climate change communication, and the use of mobile phones in journalism practice. Prof. Nassanga praised his critical mind and eagerness to explore new frontiers of knowledge, adding: “Apart from his work at the Department of Journalism and Communication, he took interest in other areas like music, he composed several songs including some on how to tackle climate change.”
Prof. James Kiwanuka-Tondo, Dean at the School of Journalism, Media and Communication at Uganda Christian University, and Prof. Monica Chibita both spoke about Dr. Semujju’s insatiable curiosity and commitment to his work. Prof. Chibita noted his exceptional sense of duty, as evidenced by his latest publication in February despite battling illness. She emphasized the importance of preserving his legacy: “He leaves a gap in many people’s hearts but Brian also leaves a legacy of academic excellence. As many of his mentees who are here, we all have a duty to keep this legacy alive.”
Dr. Robert Kakuru, Chairperson of the Makerere University Academic Staff Association (MUASA), reflected on the collective loss felt by the academic fraternity: “As the academic fraternity we have lost a hardworking man. We have lost a man that was destined to achieve much.” He expressed appreciation to the University Management, especially the Vice Chancellor, for their support during this difficult time. Dr. Kakuru also used the occasion to promote the MUASA Social Support Fund, encouraging both new membership and mutual support among existing members.
Representing the Fulbright Scholars where Dr. Semujju served as President of the Alumni Association, Dr. Saul Daniel Ddumba also expressed his sympathies: “He accepted to be our Fulbright President, which was another job on top of what he already had,” he said, praising Dr. Semujju’s enthusiastic spirit.
Mr. Baker Batte, one of Dr. Semujju’s earliest Master’s students, shared a memory that reflected his high standards and intolerance for mediocrity: “I think I gave him approximately 15 drafts for him to accept that my dissertation was good for submission.”
A family representative, Dr. Semujju’s brother, spoke of his strong work ethic and obsession with quality, recounting his frequent reminder to the family: “Every time he would tell us that we cannot teach if we are not doing research.” He expressed gratitude to the Department of Journalism and Communication and the University for their support, particularly through financial assistance.
The funeral service held on 5th August 2025 at St. Francis Chapel and was presided over by the Chaplain, Rev. Canon Dr. Lydia Kitayimbwa. In her sermon, the Chaplain urged the bereaved family to turn to God for comfort, describing Him as “not distant, but… the God of Comfort.” She read from 2 Corinthians 1:3–7, reminding the congregation of God’s enduring presence in times of suffering: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction… Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort,” she preached.
The event was graced by several dignitaries from the Media, including the CEO of Vision Group, Mr. Don Wanyama, and the Head of Bukedde TV, Mr. Richard Kayiira.
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