Humanities & Social Sciences
Over 2,000 Attend Makerere’s Dialogue on Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth
Kampala | Makerere University 29th April 2025
In one of the most intellectually provocative events in recent memory, over 2,000 participants—online and in person gathered at Makerere University on Tuesday for a historic public dialogue titled “Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth.” The forum, hosted by the College of Humanities and Social Sciences (CHUSS), drew academics, students, researchers, spiritual practitioners, and members of the public to explore issues often considered taboo in formal education.
By 2:00 pm, the College of Engineering, Design, Art and Technology’s Conference Hall was filled beyond capacity, forcing latecomers to seek alternative venues or follow the conversation through livestreams. Zoom was capped at 500 users before the official start, while over 1,000 more followed via YouTube. The dialogue extended into the evening, with audiences riveted for more than five hours.
Clash of Paradigms: Philosophy Meets Spiritual Practice
At the heart of the event were two divergent but deeply respected voices: Dr. Jimmy Spire Ssentongo, philosopher, ethicist, and renowned cartoonist, and Dr. Yahaya Hills Kagali Sekagya, a traditional spiritualist, herbalist, and trained dental surgeon with a PhD in Public Health. Sekagya also studied Law.
Decolonizing Knowledge and Defending Indigenous Science
Dr. Sekagya, Director of PROMETRA Uganda and a global voice in traditional medicine, provided a nuanced defense of African spirituality and indigenous healing practices. Moving fluently between biomedical terminology and metaphysical concepts, he highlighted the depth and legitimacy of knowledge embedded in African cosmologies.
Although often judged by his appearance—he wore a spiritual robe during the event—his academic and medical credentials challenged stereotypes about traditional healers. Many who initially dismissed Sekagya as a “witch” based solely on his attire, were shocked upon hearing of his scientific training.
A Dialogue That Defied Boundaries
Their dialogue dissected the boundaries between indigenous healing systems, spiritual worldviews, modern science, and Western rationalism. The discussion traversed numerous academic and epistemological fields—philosophy, sociology, engineering, religion, psychology, and medicine—emphasizing that complex issues such as truth and healing cannot be understood through isolated disciplines. Both speakers called for an integrative approach to knowledge that includes the arts, humanities, and traditional sciences alongside STEM.
The key take away was that, “Knowledge is not confined to university departments. We need philosophy to understand medicine, and we need spirituality to understand psychology. The human experience is too complex for a single lens.”
Dr. Jimmy Spire Ssentongo: “The More You Know, the More Knowledge Humbles You”
Dr. Jimmy Spire Ssentongo delivered a powerful address on the necessity of openness, intellectual humility, and epistemic justice . He was gave the motivation behind hosting the public dialogue interrogating African spirituality, herbal medicine, and the boundaries of science.
Dr. Ssentongo opened with a moment of synchronicity involving the name “Augustine,” moving into a parable about Saint Augustine and the mystery of divine knowledge. He used this story to underline a key point: that human understanding is always partial, and that true wisdom begins with acknowledging how little we truly know.
“We always want to imagine that we know the world so well,” he said. “But we fail to acknowledge that the world is so complex. There are more things than we can ever know.”
Drawing from Socrates’ declaration—“I know that I don’t know”—Ssentongo urged fellow academics and participants to adopt a humble posture toward knowledge, rejecting the arrogance that comes with narrow-mindedness or disciplinary silos.
He addressed the backlash surrounding the event, including accusations of promoting witchcraft, with sharp critique and clarity:
“You don’t have to agree with something to understand it… It’s our unwillingness to engage that empowers ignorance and exploitation—whether in herbal medicine or religion.”
Ssentongo challenged the binary thinking that dominates academia and social discourse, particularly how indigenous knowledge is marginalized through labels like “alternative medicine.”
“That language is not innocent,” he warned. “It has already created the main—the authentic—and the alternative. And we keep building these binaries which are very detrimental to understanding.”
He lamented the politics of knowledge production, pointing out that powerful interests from pharmaceutical companies to religious establishments often dictate what is recognized as legitimate knowledge, thereby stifling critical inquiry into African spiritual and healing practices.
In a moment of warmth and humility, Ssentongo lauded guest speaker Dr. Sekagya for his depth of knowledge and gracious composure, despite being prematurely judged based on appearance:
“We profile people based on what’s already in our minds. When you do that, you build a wall that blocks understanding.”
He closed with gratitude to the organizing teams, university leadership, and the patient audience, reminding all that the session’s six-hour length was testament to the power of curiosity, intellectual freedom, and dialogue.
“The more you know, the more knowledge humbles you,” he said. “And I love humble people—that’s the sign of true education.”
Principal Nkabala Applauds Groundbreaking Dialogue on Truth and Decolonisation
While closing the dialogue, Associate Professor Helen Nambalirwa Nkabala, Principal of the College of Humanities and Social Sciences (CHUSS), reflected on the boldness of the topic, Prof. Nkabala admitted initial concerns over whether enough publicity had been done for such a sensitive conversation. But her concerns quickly gave way to admiration for the depth and courage of the discussions.
“This is the very reason the college exists,” she said. “We are not afraid of speaking about the things many are afraid to talk about.”
She praised the dialogue for achieving the core mission of the Humanities and Social Sciences: to broaden perspectives, enhance global awareness, and deepen our understanding of human behaviour. With confidence, she noted that all participants—whether in-person or online—had walked away transformed in their thinking.
Prof. Nkabala commended Dr. Sekagya for integrating science with cultural and spiritual frameworks, and Dr. Spire Sentongo for initiating a conversation that challenged binaries and inspired creativity. She mentioned emerging ideas such as “deep green spirituality” and renewed interest in electromagnetics, highlighting how the discussion had sparked innovation beyond the humanities.
“This shows that the conversation we have had has really inspired people—and they are becoming more innovative than they would have wanted,” she remarked.
With gratitude, she acknowledged the CHUSS team, Makerere University management and all participants. Her message was clear: this was not a one-off event, but a starting point in a series of transformative engagements.
“Just watch this space,” she said, promising more impactful dialogues to come.
She then invited Deputy Principal Assoc. Prof. Eric Awich Ochen to offer closing sentiments on behalf of the college, adding a “physical touch” to the collective appreciation for such a powerful and memorable gathering.
One of the Most Impactful Symposiums at Makerere: Deputy Principal Applauds Courageous Dialogue Bridging Humanities and Science
Using a metaphor from astrophysics, Prof. Awich likened human understanding to the work of space telescopes like Hubble, which, despite operating for decades, can only capture a fraction of the vast cosmos.
“Even what the telescope is showing us is less than 1% of what’s out there,” he remarked. “That tells you how little we know—and how much more there is to question, explore, and understand.”
He also offered warm praise to Dr. Sentongo, whose public image as a cartoonist and columnist is matched by a deeply intellectual and humble personal presence. Sentongo, he revealed, is preparing to exhibit new creative work that continues this exploration of truth and identity.
The deputy principal applauded the panelists and especially Dr. Christine Mbabazi Mpyangu, the symposium’s moderator from the Department of Religion and Peace Studies, for guiding the complex conversation with clarity and balance. He described her selection as the “best choice that could ever happen for this symposium.”
Prof. Awich also emphasized how the themes of the day—truth, spirituality, medicine, and the decolonisation of knowledge—are not merely academic curiosities but essential areas of inquiry for understanding African identity, history, and global positioning.
“This is very good for our students,” he said. “It’s humbling, and it’s intellectually nourishing. I have been deeply moved and educated by this dialogue.”
He closed by inviting all participants to “watch this space” for future dialogues that will continue to push intellectual boundaries and make CHUSS a cornerstone of Makerere’s global thought leadership.
“Thank you again for coming. Whether you were here physically or joined us online, we are grateful. And I promise, this is just the beginning.”
A Bold Dialogue on Truth, Decolonisation, and African Knowledge Systems
Dr. Pamela Khanakwa, Dean of the School of Liberal and Performing Arts at Makerere University, called on scholars, students, and the wider public to embrace African epistemologies, challenge colonial legacies, and confront entrenched biases in the understanding of truth and science.
“Why should we fear these conversations?” Dr. Khanakwa asked. “Our dialogue today seeks to interrogate the little understood and often blurred lines between traditional African spirituality, herbal medicine, and witchcraft.”
The she said formed part of Makerere‘s broader initiative to decolonise education and expand the frontiers of knowledge by re-examining the role and validity of indigenous African practices in modern society and a reclamation of African intellectual space
Khanakwa’s address was not merely ceremonial; it was a scholarly critique of how colonial regimes distorted African worldviews and knowledge systems, relegating them to the margins of legitimacy.
“What was African—our indigenous knowledge—was labelled barbaric, primitive, demonic, evil,” she said. “Meanwhile, Western belief systems, especially biomedicine, were centralized as the standard of progress and truth.”
She pointed to laws like Uganda’s Witchcraft Act of 1957 and Zimbabwe’s Witchcraft Suppression Act of 1899 as colonial tools used to criminalize African religious and healing practices, reinforcing the hierarchy between Western science and African spirituality.
These laws, she noted, continue to influence public policy and education, often excluding or diminishing traditional healing and metaphysical systems that millions on the continent continue to rely on.
Blurring the Line Between Science and Spirituality
Dr. Khanakwa challenged the false dichotomy between science and non-science, noting that many African healing practices dismissed as superstition may simply be sciences that remain understudied or misunderstood.
“How about if what we consider witchcraft is actually science which has not yet been unlocked?” she asked, raising the example of traditional bone-setters who reportedly mend fractures remotely—an observation met with nods and murmurs of agreement from the audience.
She also referenced the lingering stigma within academic institutions, sharing a conversation with a colleague in veterinary sciences who was wary of interacting with social scientists because of perceived connections to witchcraft.
“This fear and ridicule are rooted not in reason, but in the colonial devaluation of African knowledge,” Khanakwa explained and called for critical appraisal, not blind reverence.
While deeply rooted in the cultural reclamation agenda, Khanakwa emphasized that the event was not a platform for blind celebration of all traditional practices. Rather, it was a space for critical epistemic appraisal—an honest, analytical exploration of what constitutes truth, and who gets to define it.
“We are not just here to romanticize indigenous knowledge,” she said. “We are here to examine it rigorously, question the boundaries, and reclaim intellectual agency.”
She framed the dialogue as both an academic and civic responsibility, rooted in the liberal arts tradition of open-minded inquiry and debate- a knowledge without borders
In a nod to African communalism, Dr. Khanakwa closed her remarks with an invitation to inclusivity and collective growth:
“In an African house, there is always space for one more. You cannot lock someone out in the rain because you say the house is full.”
The spirit of intellectual hospitality, she argued, must extend to epistemological spaces—where truth is not confined to laboratories or lecture halls in the Global North, but also resides in shrines, herbs, rituals, and oral traditions passed down through generations.
As she welcomed the day’s speakers, Khanakwa reiterated Makerere University’s commitment to being more than an academic institution: a site of African self-discovery, healing, and intellectual sovereignty.
Questioning the Scientific Method and Medical Colonialism
Dickson Kanakulya, Head of the Department of Philosophy at Makerere University, issued a critique of society’s fear of “uncomfortable knowledge” and positioned Makerere as a courageous leader in pushing intellectual frontiers that others fear to approach.
“Makerere is not fearful to explore all aspects of knowledge,” Dr. Kanakulya declared. “That is what has made this institution great—we ask the questions that others are afraid to ask.”
The event—attended by over 2,000 people both in-person and online—was part of a growing series of intellectual forums led by the College of Humanities and Social Sciences (CHUSS) that challenge conventional paradigms of science, truth, and African knowledge systems.
Dr. Kanakulya used the platform to interrogate the longstanding hierarchies that have historically labeled indigenous knowledge as superstition or witchcraft. He drew attention to how rituals, symbols, and metaphysical practices in African traditions have been ridiculed, while similar elements in Western religious and scientific institutions are normalized or revered.
“Why is it that when a Pope wears red or conducts elaborate rituals, it’s considered sacred—but when an African elder wears a leopard skin, it’s ‘witchcraft’?” he asked. “What is the psychoanalytic message behind those colors, garments, and rituals?”
Referencing comparative burial rituals—from Vatican ceremonies to the traditional burial of a Omutaka wrapped in over 200 barkclothes—he questioned the global double standards that determine which practices are called ‘holy’ and which are dismissed as irrational.
“We are not just asking religious questions—we are asking epistemological questions: who defines what knowledge is, and who gets excluded?”
Perhaps most provocatively, Dr. Kanakulya challenged blind reliance on what he called the “so-called scientific method,” especially in light of the global COVID-19 pandemic.
“COVID-19 raised a very serious question: does the scientific method work?” he asked. “When the pandemic struck, even our most decorated scientists ran and hid. Vaccines were promised, but not available. And yet, African herbal knowledge—like Professor Ogwang’s COVIDEX—saved lives.”
He praised Ogwang’s use of traditional medicinal knowledge passed down by his mother to develop a treatment that gained national certification and public trust during the health crisis, even while being initially discouraged by the scientific establishment.
Kanakulya described this contradiction as “medical colonialism”—a phenomenon where Western institutions continue to control narratives around health, healing, and legitimacy, despite relying on indigenous knowledge for drug development.
“Over 60% of pharmaceutical drugs have roots in traditional herbal medicine. Yet we are told the version made in the lab is superior to the one made by God. Why?”
Echoing themes from thinkers like Descartes, Richard Rorty, and Albert Einstein, Dr. Kanakulya urged attendees to reconsider the very nature of knowledge and reality. He connected traditional African metaphysics to emerging fields like quantum physics, highlighting how both challenge fixed notions of objectivity and material reality.
“Traditional African science believes that molecules and cells are constantly absorbing information—through light, sound, and energy. That’s what quantum mechanics now confirms,” he explained. “When elders say a stone remembers what happened, and science says DNA remains at crime scenes, are we not talking about the same phenomenon through different lenses?”
He raised challenging philosophical comparisons: summoning a person’s spirit in a water basin vs. seeing their face on a smartphone screen. Both, he argued, deal with unseen connections and transmissions of information. So, which one is called witchcraft—and why?
“The question of witchcraft is a question of epistemology. It’s not just a cultural issue; it’s about how we define reality and truth. It is time to decolonize those definitions.”
Kanakulya also connected philosophical inquiry to policy questions, especially the right to health in African constitutions. He noted that 80% of Africans rely on traditional medicine, yet it remains underfunded, un researched, and stigmatized.
“If the right to health is a human right, then herbal medicine must be mainstreamed,” he said. “We cannot continue to rely on knowledge produced in Western laboratories when we have solutions rooted in our own environment and history.”
Citing rising rates of non-communicable diseases among Africans under 30, he warned that Africa’s future is being shaped by pharmaceutical industries and researchers who are not accountable to local communities.
“They have our DNA in labs. They are designing drugs for African genes. That is medical colonialism. And you think you are free because you raise a flag on Independence Day?”
Dr. Kanakulya concluded with a call to embrace philosophy as a tool for critical inquiry and emancipation.
“Philosophy asks the uncomfortable questions. Are you in love or are you dreaming? Are you alive or are you merely existing under illusions passed down to you?”
He urged the academic community to take seriously African forms of knowledge—including metaphysical and spiritual practices—and to move beyond outdated colonial binaries of science vs. superstition.
“Witchcraft is not just in shrines. It’s in churches, markets, and technology. The real question is not whether it exists—but how we understand it, and what truths we are afraid to see.”
The remarks set a powerful tone for the evening’s dialogue and reinforced the role of the Department of Philosophy as a leading voice in deconstructing knowledge hierarchies at one of Africa’s oldest universities.
Looking Forward
The event has sparked interest in more dialogues exploring spirituality, healing, and knowledge systems. Students and staff reportedly requested future sessions, including modules on electromagnetics in traditional healing and “deep green spirituality.”
As the sun set on Makerere Hill, the session ended not with closure, but with a challenge—one issued implicitly by every speaker and participant: to keep questioning, keep listening, and to rediscover the wisdom that centuries of erasure have tried to silence.
You can access the Public Dialogue, “Traditional Spirituality, Herbal Medicine, Witchcraft and Questions of Truth “ on YouTube Video embedded below.
Jane Anyango is the Communication Officer CHUSS
Humanities & Social Sciences
Makerere Marks 40 Years of Cultural and Academic Cooperation with the Italian Ethnographic Mission
Minister calls on universities to Mainstream Cultural Studies
Kampala, Uganda | May 16, 2025 — Makerere University, in collaboration with the University of Turin and the Italian Embassy in Kampala, marked four decades of academic and cultural partnership with a landmark photographic exhibition titled “Connecting Cultures: The Italian Ethnological Mission in the Great Lakes Region.”
The exhibition, hosted at the College of Humanities and Social Sciences (CHUSS), visually chronicles over 40 years of Italian ethnographic research in Equatorial Africa. Since its establishment in 1979, the Italian Ethnological Mission—anchored at the University of Turin—has documented and studied the social and cultural fabric of the Great Lakes Region, including Uganda, the Democratic Republic of Congo, Rwanda, Burundi, and Tanzania.
Funded by the Italian Ministry of Foreign Affairs and International Cooperation and supported by the Erasmus+ programme, the mission focuses on topics including refugee integration, traditional knowledge, oral history, and cultural continuity.
The exhibition aims to share the Mission’s ethnographic insights, celebrate academic cooperation between Uganda and Italy, and highlight the deep interwoven cultural legacies of the region’s communities.
Presiding over the official opening on behalf of the Honorable Minister of State for Higher Education, Dr. John Chrysestom Muyingo, Commissioner Timothy Ssejjoba delivered a message emphasizing the educational significance of the initiative.
“This is not merely an exhibition of images,” he said. “It is a profound representation of intellectual partnership, cultural dialogue, and the enduring power of research and education to shape societies.”
Drawing inspiration from an African proverb—”When a child washes their hands, they dine with kings”—he acknowledged the honor of representing the Minister at such a distinguished gathering and used the opportunity to reaffirm government support for cultural preservation and academic innovation.
Commissioner Ssejjoba noted that Uganda’s aspirations, as articulated in the Vision 2040 and successive National Development Plans (NDP III and IV), align strongly with the goals of ethnographic research. He highlighted that investing in cultural heritage is not merely nostalgic but strategic for human capital development, social cohesion, and regional integration.
“In today’s world of globalization and displacement, ethnographic work becomes indispensable. It helps us preserve intangible heritage and build resilient, inclusive communities,” he said.
The commissioner commended the Italian Ethnological Mission, founded by Prof. Francesco Remotti and carried forward by Prof. Cecilia Pennacini and current Director Prof. Alessandro Gusman, for their long-standing engagement with Uganda and the wider Great Lakes Region.
Ministerial Appeal: Cultural Studies Are a Necessity, Not a Luxury
A key message in his remarks was a direct call to Uganda’s higher education institutions:
“I therefore call upon our universities to continue integrating cultural studies into mainstream curricula—not as a luxury, but as a necessity in building well-rounded, empathetic, and informed citizens.”
This appeal was underpinned by the government’s commitment to transformative education, as outlined in the Social Education Sector Strategic Plan, which seeks to produce globally minded graduates capable of addressing complex societal issues.
The commissioner also lauded the Erasmus+ Programme for facilitating student and staff mobility between Makerere and the University of Turin, significantly improving PhD completion rates and strengthening international research ties.
The Connecting Cultures exhibition offers a visual journey through four decades of ethnographic work, touching on themes such as identity, migration, oral traditions, music, and the social lives of communities across the region. It serves not only as a scholarly archive but also as a bridge between past and future generations.
“These photographs are living stories,” Ssejjoba emphasized. “They reflect identity, tradition, and the power of memory in shaping who we are—and who we aspire to become.”
In echoing the day’s theme, Commissioner Ssejjoba described the exhibition as “a testament to the transformative power of education, culture, and international solidarity.” He called upon development partners to support similar initiatives that use culture as a tool for peacebuilding, intercultural dialogue, and inclusive development.
“To the students, researchers, and the broader public,” he concluded, “may you draw inspiration from this work. Let us preserve our cultural heritage, connect across borders, and use education as a force for progress.”
Italy Backs Cross-Cultural Research as Key to Social Transformation – Ambassador Massoni
Italy’s Ambassador to Uganda, H.E. Mauro Massoni, hailed cross-cultural academic collaboration as a powerful vehicle for social change, policy innovation, and mutual understanding, calling the partnership between Makerere University and the University of Turin a model for international cooperation.
Ambassador Massoni praised the longstanding collaboration between Italian and Ugandan scholars, particularly through the Italian Ethnological Mission in the Great Lakes Region. He noted that the mission, established over four decades ago, continues to foster intercultural dialogue and tackle shared global challenges through ethnographic research.
“This exhibition offers more than images. It tells the story of enduring cooperation—academic, cultural, and human—between our two countries,” he said. “It’s a testament to what we can achieve when we work together across disciplines, borders, and continents.”
The Ambassador commended the University of Turin, particularly Professors Alessandro Gusman and Cecilia Pennacini, for their leadership in driving fieldwork-based research that links academia with community needs. He emphasized that the mission has not only enriched scholarly understanding but also played a role in social dialogue, community engagement, and humanitarian advocacy.
“This partnership transcends academic borders. It contributes to policy development and community cohesion. It shows how research—when rooted in empathy and equity—can improve lives,” he said.
Ambassador Massoni also spotlighted collaborative projects such as those examining migration, refugee experiences, and mobility in East Africa, many of which are supported by the Erasmus+ programme. These joint initiatives, he said, help address pressing social issues through shared academic pathways.
“Such work strengthens mutual comprehension and confronts the complex realities shaping our societies today,” he noted.
Additionally, he highlighted the recent launch of the Strengthening African-Italian Museum Partnerships project, supported by the Italian Agency for Development Cooperation. The initiative aims to digitize and preserve African cultural heritage in collaboration with major Italian and African museums, including the Uganda Museum.
“Italy is proud to support this effort. We see scientific diplomacy and cultural heritage as powerful tools for trust, understanding, and long-term collaboration,” he said.
In closing, Ambassador Massoni expressed gratitude to Makerere University and the wider academic and curatorial teams behind the exhibition. He encouraged guests to view the display not only as a celebration of past work but also as a call to future action.
“Let us continue building together—not only academic bridges—but human ones,” he concluded.
We must train more Archeologists and Anthropologists- Vice Chancellor Prof. Nawangwe
Makerere University Vice Chancellor, Prof. Barnabas Nawangwe hailed universities as key agents of peacebuilding and intercultural dialogue, emphasizing their critical role in advancing global understanding amid rising geopolitical tensions.
Prof. Nawangwe praised the longstanding collaboration between Makerere University and Italian institutions, calling it a shining example of how academic partnerships can foster peace and mutual respect.
“Universities are the best engines for promoting peace in the world. There is no better institution than a university to bring people and cultures together,” Prof. Nawangwe asserted.
Reflecting on historical ties, Nawangwe recalled the substantial support Makerere received from the Italian government during the 1987 donor conference, particularly in reviving the Faculty of Technology. He noted that the impact of such partnerships goes beyond infrastructure and education, contributing to nation-building and lasting international friendships.
“I personally benefited from those exchanges. I lived in Italy for a month, studied the language, and engaged with Italian culture. These interactions create lifelong connections,” he said.
He pointed to Makerere‘s global footprint as a leading research institution, recently ranked by Times Higher Education as the most collaborative university in the world, based on international research partnerships.
“At Makerere, we have more researchers publishing with colleagues from other universities than anywhere else. This collaborative spirit reflects our belief in academic diplomacy as a force for development,” he explained.
Prof. Nawangwe highlighted the university’s particularly strong ties with Italy, noting that most of its Erasmus+ academic exchange agreements are with Italian institutions. He attributed this to the deep-rooted friendship between Uganda and Italy, with Makerere acting as “Uganda compressed in one place.”
Praising the exhibition’s vivid portrayal of East and Central African cultural heritage through photography, Nawangwe called visual documentation one of the most powerful tools for preserving and communicating knowledge.
“A photographic illustration is the strongest kind of evidence. It stays with you. What I saw today helped bring to life things I’ve only read or heard about,” he said.
The Vice Chancellor also expressed concern over the limited development of disciplines like archaeology in Uganda, describing it as “a shame” that the country only recently graduated its first archaeologist.
“With all our cultural diversity and historical wealth, how can archaeology be new in Uganda? We must train more archaeologists and anthropologists to study our own heritage,” he urged.
He concluded by encouraging scholars to remain committed to cultural research and international collaboration, thanking the Italian Embassy for its continued support in fostering ties between Uganda and Italy.
“We must keep walking in our pursuit of knowledge, peace, and progress for Uganda and the world,” Nawangwe said, in his characteristic blend of seriousness and humor.
Nkabala Calls for Introduction of Italian Language at Makerere to Deepen Cultural Connections
Associate Professor Helen Nambalirwa Nkabala, Principal of the College of Humanities and Social Sciences (CHUSS), called for the introduction of Italian language instruction at the university as a strategic step in strengthening cultural and academic ties between Uganda and Italy.
Prof. Nkabala emphasized the importance of language in fostering deeper intercultural understanding and advancing the university’s global engagement agenda.
“In addition to what is already happening, we’d like to invite you to the School of Languages, Literature, and Communication so that we can start teaching Italian at Makerere University. When we talk about connecting cultures, issues of poetry come in,” Nkabala said.
The principal highlighted the longstanding relationship between Makerere University and Italian academic institutions, referencing ongoing collaborations with the University of Turin, the European Academy of Religion, and new engagements with Sapienza University of Rome. She also acknowledged support from Italian scholars such as Prof. Alessandro Gusman and Prof. Cecilia Pennacini.
“Friends, today is testimony that the College of Humanities and Social Sciences will use all that is within its means to change the narrative,” she said, referring to the exhibition as a powerful demonstration of the college’s research impact and cultural outreach.
Prof. Nkabala praised Makerere’s deans, heads of departments, and academic staff for their collective efforts in organizing the exhibition, and extended special appreciation to the Italian Embassy in Kampala for its continued logistical and visa support, which has enabled seamless academic exchange.
“Our academics never get problems because you have a very dynamic team. We thank you very much for allowing them the opportunity to support us when we need it,” she noted, addressing Italian Ambassador Mauro Massoni directly.
She also paid tribute to predecessors, including Prof. Josephine Ahikire and the former Principal Prof. Edward Kirumira, for their role in laying the foundation for enduring academic partnerships between Uganda and Italy.
As the College of Humanities and Social Sciences continues to expand its international footprint, Nkabala urged faculty and students to remain committed to collaboration and participation in future joint initiatives.
“Colleagues, I call upon you to be present when called upon,” she said, reaffirming CHUSS’ dedication to cultural diplomacy through research, language, and the arts.
Africa Offers the World Wisdom and Science—Prof. Pennacini Urges New Era of Equal Academic Partnerships
Professor Cecilia Pennacini, former Director of the Italian Ethnographic Mission in the Great Lakes Region called for a paradigm shift in Africanist research and cultural cooperation, asserting that Africa offers the world invaluable wisdom, philosophy, and science.
Prof. Pennacini emphasized that Italian scholars came to Africa “not to teach, but to learn.”
“The ancient civilizations of Africa have so much to teach the Western world—in terms of knowledge, wisdom, philosophy, politics, even science and art,” she said. “This is why our mission has always been grounded in humility and mutual respect.”
Prof. Pennacini reflected on the foundational vision of the Italian Ethnographic Mission, established by her mentor, Prof. Francesco Remotti, who advocated for fieldwork rooted in cultural dialogue rather than colonial paradigms of knowledge extraction.
Upon assuming leadership of the Mission in 2005, Pennacini prioritized creating equal academic partnerships. She credited this approach with the establishment of a formal collaboration with Makerere University, which has since flourished through joint research, teaching exchanges, and mobility programs funded by the European Union’s Erasmus+ initiative.
“We have grown together—building common knowledge and hopefully laying foundations for future generations,” she noted.
Prof. Pennacini also announced a major new initiative aimed at transforming museum practice and cultural preservation across Africa and Europe. The project, Strengthening African-Italian Museum Partnerships, is supported by the Italian Agency for International Development Cooperation (AICS) and will connect eight museums—four in Africa and four in Italy.
Participating institutions include the Uganda Museum, the National Museum of Ethiopia, the National Museum of Lubumbashi in the DRC, and the Ethnographic Museum at Addis Ababa University. These will collaborate with the Museum of Civilizations in Rome, the Royal Museums of Turin, the Savoy Residences in Piedmont, and the Anthropology and Ethnography Museum at the University of Turin.
“This project seeks to digitize, catalogue, and valorize ethnological and artistic collections through a participatory approach,” she said. “It will involve local communities, diaspora groups, and civil society as co-creators of museum life.”
Prof. Pennacini stressed the need for museums to be transparent about the provenance of their collections and to embrace inclusive narratives that reflect source communities’ voices. She tied this initiative to Italy’s broader commitment to a redefined model of cooperation inspired by the Mattei Plan for Africa, which promotes non-exploitative, mutually beneficial partnerships.
“Culture must be seen as a fundamental pillar of human development—socially, economically, and intellectually,” she concluded.
Italian Ethnological Mission Celebrates 46 Years of Cultural Research and Partnership in the Great Lakes Region — Prof. Gusman
Professor Alessandro Gusman, Director of the Italian Ethnological Mission in the Great Lakes Region, reaffirmed the mission’s enduring commitment to linking people, cultures, and institutions across national borders through academic and cultural research.
Prof. Gusman described the event as both a celebration and a reflection on 46 years of Italian ethnological research in East Africa, particularly the Great Lakes Region.
“This exhibition retraces the history of our work and celebrates our long-standing collaboration with Makerere University, one of the most esteemed academic institutions in East Africa,” he said.
The Italian Ethnological Mission, founded in 1979 by Prof. Francesco Remotti in what was then Zaire (now the Democratic Republic of Congo), has progressively expanded its research footprint across the region—later including Burundi, Rwanda, Tanzania, and Uganda. It officially began its partnership with Makerere in 2004, a relationship Prof. Gusman said has significantly shaped the mission’s academic trajectory.
“The title Connecting Cultures reflects the mission’s core goal understanding and linking diverse societies through shared anthropological inquiry,” Prof. Gusman noted.
He expressed gratitude to the Italian Embassy in Kampala for its continued support, and to the College of Humanities and Social Sciences (CHUSS) at Makerere University for hosting and nurturing the partnership over two decades.
Special acknowledgment was extended to Prof. Cecilia Pennacini, who led the Mission from 2004 to 2018, for deepening the collaboration with Makerere and expanding research into Uganda. Prof. Gusman emphasized that the Mission’s work has always prioritized cultural continuity and regional interconnectivity through language, social structures, and institutions.
“The photographs and texts featured in this exhibition are the result of decades of collaborative research and dialogue,” he said. “They are not just artifacts—they are bridges between nations, histories, and academic traditions.”
Looking forward, Prof. Gusman expressed hope that the partnership would continue to flourish, enhancing academic prestige and generating lasting societal impact.
“Our hope for the future is that these collaborations will grow deeper, bringing not only recognition to the institutions involved but also creating meaningful change across communities,” he concluded.
Makerere’s Prof. Dipio: Italian Collaboration Brings Cultures and Institutions Closer
Professor Dominic Dipio, Coordinator of the ERASMUS Mobility Program at Makerere University, praised the ongoing academic and cultural partnership between Uganda and Italy, calling it a powerful force for diplomacy and institutional connection.
Prof. Dipio highlighted how collaborative efforts between the University of Turin, Makerere, and the Italian Ethnological Mission in the Great Lakes Region have served to “bring Italy closer to Uganda.”
“Exhibitions like this are important because many Ugandans, especially those shaped by British colonial heritage, know little about Italy. These events narrow that gap,” she said.
The exhibition, organized in partnership with the Italian Embassy in Kampala, builds on a previous one held in 2022. Prof. Dipio lauded the long-standing academic ties facilitated by the European Union’s Erasmus+ program, which has enabled robust student and staff mobility between the two universities since 2016.
“This triangular relationship between the Government of Italy, Erasmus+, and our universities has allowed Makerere students to spend up to ten months in Italy completing their dissertations — a rare opportunity that boosts our PhD completion rates significantly,” he noted.
Prof. Dipio emphasized the critical role of scholars in diplomacy, stating that research and academic exchange naturally weave connections across cultures and borders.
“The work of scholars often goes beyond classrooms and papers. It becomes a means of international dialogue and peacebuilding,” he said.
She also commended the logistical teams from Makerere, the University of Turin, and the Italian Embassy — particularly the visa section — for enabling seamless academic travel.
“Your commitment, your flexibility, and your belief in this partnership have made it thrive. We are grateful,” Dipio said, addressing embassy representatives present.
The exhibition showcases decades of ethnographic research by the Italian mission and emphasizes themes of cultural continuity, social institutions, and intercultural exchange in the Great Lakes region. Prof. Dipio expressed hope that the exhibition panels remain accessible for more students and faculty to benefit from before the academic break.
“We pray this collaboration continues to flourish. It is not just institutional — it is deeply personal. We now call each other by our first names, a sign of the trust and friendship we’ve built,” she concluded.
The Connecting Cultures exhibition is part of a broader movement at Makerere University to internationalize its academic outlook and deepen ties with institutions around the world, especially in the humanities and social sciences.
Jane Anyango is the Principal Communication Officer CHUSS
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