Humanities & Social Sciences
Of Oracy, Orature, Textology and Clapping Chairs
Published
12 years agoon

The organizers of the Public Dialogue on Literature had promised that the event would give a rare and valuable platform to two important, respected and celebrated East African scholars with long and glorious careers in the world of letters to share with the public. This message seems to have singularly struck home with the audience for by 2:00pm on Friday 4th April 2014; almost every seat in the Main Hall, Makerere University had already been taken up. And just like a seasoned stage-manager, the man tasked with keeping the audience guessing, Dr. Danson Kahyana kept engaging them, all the while checking to see that all was set for the day’s event until finally, in they walked; the larger than life figures whose literary reputation preceded their every step, led by the Principal College of Humanities and Social Sciences (CHUSS), Professor Edward Kirumira.
To the casual observer whose judgment is solely based appearance, they looked harmless, too normal, too humble and overly courteous as they made rounds shaking hands with as many old friends as they could reach. Could these surely be the men of whom all those moving tales and fables had been penned? Could these two gentlemen we were even a little hesitant to take up their places at the high table truly be the famous duo of Professor Arthur Gakwandi and Mwalimu Austin Bukenya?
All this doubt were instantly dispatched the moment Dr. Susan Kiguli, Head of the Literature Department, CHUSS took to the podium and began sharing some decadal anecdotes. Of a Scholar in the 1970s; Professor Ali Mazrui, whose presentations on political science would leave even the chairs in the Main Hall clapping; of two Professors – one a fire-spiting socialist by the name of Mahmood Mamdani and another a consuming capitalist by the name of Apolo Nsibambi who in the 1980s held the Makerere audiences at ransom with their debates; and of a Professor by the name of Okot p’Bitek who would awaken all sleeping interest by dancing atop tables and playing his nanga (harp). By this time, the audience that was literally eating out of her palm was further spellbound by her narrations on discovering the life form of these legends, on joining Makerere as an undergraduate student.
“Professor Wangusa, who quoted T.S. Eliot like he was his next of kin…Professor Rubadiri, who was under the impression that all 150 students attending his class were registered for it, only to discover at the time of coursework that 100 of those had come to hear him pour forth poetry…” said Dr. Kiguli, further captivating her audience. She paid tribute to the day’s speakers for “coming back home” and to the Office of the Deputy Vice Chancellor (Academic Affairs) for sponsoring the day’s Public Dialogue.
Dr. Aaron Mushengyezi, the Dean, School of Languages, Literature and Communication, CHUSS then welcomed the academic twins; in reference to both of the Speakers who recently turned 70, to Makerere. He then paid personal tributes to Prof. Arthur Gakwandi who in 1992 signed his academic life certificate by endorsing his registration for a “forbidden” combination of subjects on the BA programme and to Mwalimu Austin Bukenya for the mentorship he accorded him during his early days as an academic staff. “The values that these two eminent Professors exhibited to me were their humility and simplicity [which values are unmistakable] even as you look at them today” he added.

The College of Humanities and Social Sciences is the cradle of the Arts in Makerere University. As such, the Principal, Prof. Edward Kirumira could not hold back his pride as he warmly welcomed back his own. “We appreciate the time that our two Speakers are putting aside to come back and do what they are supposed to do; to mentor us and tell us that before we get to their age, we must continue to share our knowledge,” said Prof. Kirumira.
He encouraged the audience to borrow a leaf from the day’s Speakers by reflecting upon how they had used their respective lives and opportunities to make a lasting impression on society. Prof. Kirumira then challenged the staff to always ensure that they have mentored their younger colleagues to carry on with the great work when that time to retire finally comes knocking.
With the day’s formalities complete, it was now time for the Chairperson to take the Public Dialogue to the next level. This was the moment that the audience had eagerly anticipated all day and it was up to Prof. Abasi Kiyimba to deliver. His choice to initiate by first of all reminding everyone of the day’s topic: Literature and the Crisis in the Humanities was simple but artful. He then proceeded to impress it upon the audience that they each had a role to play beyond the day’s dialogue in as far as coming up with a solution to the crisis. Nevertheless as the Deputy Principal, CHUSS in an era where the voice of Humanities is being drowned out by the Sciences debate, he took this opportunity to make his case, “Occasions like these are our opportunity to demonstrate that we have ideas that can build this country,” and turning to the day’s Speakers, he dropped the gauntlet “speak about your vision of society and the role of literature.”

First up was Professor Arthur Gakwandi who spoke in a moderate but deliberate tone, true to his diplomatic background. After thanking the organizers for the great honour and opportunity to speak to the public, he quickly drew first blood with his statement, “The Humanities are not in a crisis.
“With ears in the audience peaking higher and increased activity as sitting positions were readjusted, Prof. Gakwandi went on to defend his stance by noting that crises speak of danger that comes with an element of surprise leaving the parties only a short time to decide on a course of action. He further noted that since the present state of affairs has been with us for well over a decade, the crisis attribute was therefore unjustifiable. He further backed this up with the existence of books on the subject like Crisis in the Humanities by J.H. Plumb first published in 1964, almost 50 years ago.
“Humanities are not in a crisis, they are facing challenges. They have faced challenges before and they should stand up and look forward with confidence because the contribution to society that they make is likely to remain important,” emphasized Prof. Gakwandi. He then went on to quote his late Professor of Literature, David Cook’s inaugural public lecture in the Main Hall in 1971
“An advanced study of Literature equips a student to think widely, deeply and flexibly on all human affairs and means of expression and is therefore an appropriate intellectual basis for professional men and women in many fields of public service”
Reflecting on the works of Matthew Arnold a British poet and cultural critic, Prof. Gakwandi noted that Literature had a role to play as a vital ingredient in society “Literature embodies values, interprets experience and makes the mind more imaginative, and therefore is valuable not only for those who study it but also for those who read it for pleasure… even if you are a scientist, you can share something from literature by reading and it will save you from some more vulgar forms of entertainment,” he counseled.
A fresh retiree from Makerere University, Prof. Gakwandi appreciated the important foundation that his background in Literature training laid for his 15 years of Diplomatic service. He also noted that he had seen many of his former students taken on roles of responsibility in many other fields such as politics and the media, especially as Chief Editors, “many of these people have risen to the top thus vindicating their Education in Literature at Makerere,” he substantiated.

As he concluded his submission, Prof. Gakwandi however warned that the Teachers of Literature ought to adapt their styles to the changing times and circumstances in our society, “I am especially thinking about the influence of bad journalism, facebook, twitter and social media on the way we speak and write.” Prof. Gakwandi also warned on the tendency of compartmentalizing the various disciplines in the Arts to the exclusion of others, “We need to see more interdisciplinarity because whether you study History or Political Science or Literature, you are studying the same society from different perspectives,” further adding that “I think we ought to borrow a little more from each other, teachers of language should use literary text to teach language and Lecturers in Literature should pay more attention to Language Communication skills and courses should be offered across the boundaries of these disciplines and that is when we shall move forward in promoting the values of the Humanities,” said Prof. Gakwandi in ending.
Next up was Mwalimu Austin Bukenya, a leading authority on Oracy and African Orature who straight away paid tribute to his training at the University of Dar-es-salaam by addressing the gathering in Kiswahili. He then commended the audience for “voting with their feet for Literature” by turning up in overwhelming numbers. Mwalimu Bukenya proposed that the Public Dialogue be dedicated to a literary colleague Prof. Christopher Lukorito Wanjala who was celebrating his 70th birthday on that day. He further emphasized that although the Public Dialogue had been organized as a way of bidding the Professors farewell, he preferred that the Swahili ni kwaheri ya kuonana (until the next time) reference be used instead of the academic parlance reference of valedictory lectures.
In a bid put an end to the “backward and primitive way of referring to Literature as quoting Shakespeare to one another”, Professor Bukenya or Mwalimu is he’s fondly known in the literary circles put forth four definitions of Literature as: i) a form of artistic communication using language as its medium, the artistic bit fusing observation, imagination and precise distinctive expression – literature is iconic, it calls attention to itself; ii) texts – anything that is written – literate e.g. Mathematical literature. There also exist oral/orate/unwritten texts that come from oracy (the skill of the spoken word) and orature (the creativity of the spoken word); iii) in broader modern literature – anything that signifies e.g. the clothes one wears and their implication hence

Mwalimu however sought to clearly point out that by the Humanities being in a crisis; they are in a state of concern, “That crisis is a false positing of Arts versus Sciences. That has created a state of crisis. Can we really say it is either Arts or Sciences?” pondered Prof. Bukenya. He further noted that the policy makers have over the years been gradually diminishing almost to negligible levels the sponsorship of students in the arts, “It is not only the funding that is going down but also the public pronouncements on the same,” Prof. Bukenya further added terms like appropriate dressing and iv) concerned with the studying of all texts in their signifying modes which pertains to textology (using texts as communicating systems to uncover and describe grammar) and one of Mwalimu’s coining of the day testectics (the mechanics of the word/text)
He noted that this has driven the teachers of the Arts so hard against the wall that even the mode of teaching has changed. “People seem to be so thoroughly concerned with just learning things and writing exams that our effectiveness has become questionable, especially in the areas of language and literature,” lamented Mwalimu. He noted that this teaching has led to students being exam-oriented which leads to conclusions like our graduates are unemployable.

Prof. Bukenya stressed the need to continue prioritizing the Humanities as they are those activities and studies that are primarily concerned with human relationships. “What I propose is that we should have both Sciences and Humanities. This comes from a theory in Literature – to deconstruct which does not seek to destroy but instead break up and rearrange,” he elaborated, further adding that “We cannot afford to have a person today who is purely a Humanist without a Science competence or else we are developing an articulate caveman. Equally importantly, we cannot have a Scientist who is purely a whiz in chemical formulae without a human side otherwise he will be just a robot.”
He further reiterated the notion that Literature is the most humane of the humanities because it deals with human relationships and as such can used to best illustrate their importance. Mwalimu sought to give the audience a deeper appreciation of his field by speaking about Literature as phatic communion as is the reference in advanced literary theory. This communion he said goes beyond simply making a connection through speech but going further to establish and maintain a relationship. “When someone says how are you or wasuze otya, it is not because they want you to describe exactly what bed you slept in but they are establishing a relationship and trying to maintain that relationship,” elaborated Prof. Bukenya.
He then delved into other branches of Literature like para-literature pertaining to films and songs further noting that, “People cannot do without these, and you have to ask yourself why? This all points to the phatic communion that makes us empathise and symphatise with our fellow human beings,” he explained. As a demonstration of phatic communion, Mwalimu then recited his Swahili translation of The Lonely Soul a poem written by a West African poet. He then sought to further dispel the unjustified generalizations that people in the Humanities do not create jobs.
Treading ever so lightly, Mwalimu then gave the Faith Industry; the fastest growing industry in the country today as a valid example, “I cannot say everyday but we can be sure that every week a new Church is coming up in Uganda. You cannot say that Churches are not job creators. Wherever you have a Church, you have a Pastor, Assistant Pastor, Choir Members, Counsellors, Intercessors and so on… the question we then ask is if you deny a person who seeks to study Religious Study sponsorship, who is going to professionally run those Churches? How many have got trained scriptural scholars, theologians and so on? No wonder we keep saying if we have so many Churches, why then do we have so many thieves or so much corruption? Is it because the Churches are not run by professionally competent people? We could do the same in Music Dance and Drama, how many professionals do we have?” Mwalimu questioned as the audience struggled to contain themselves.

He also touched on the distorted expectation of the university, noting that “A University is supposed to educate people. It is not a technical school. This is the mistake we make when we swallow up our polytechnics and make them universities,” lamented Prof. Bukenya as the audience stomped their feet. “People who want to acquire technical skills should go to technical institutions not universities. The university is a training place for thinking people, creative people, and imaginative people and maybe we should think of restructuring our education system to make our first degree more generalized to create an educated person who can then go on to technical training. This is just what we are trying to do when we train Literature. We have various specific theories of Textology where we use the speech act theory which consists of Elocution – what we utter, Illocution – what we intend and Perlocution – what you achieve. The literature person is a trained individual who can perform many duties and the demand is there,” elucidated Prof. Bukenya.
He thanked the audience for their patience and was confident that this event was only just the beginning “I am sure that we are only initiating the dialogue and I hope that it will continue” he summed up.As he brought his presentation to a close Mwalimu cautioned the audience to guard against the sinister intentions of international sponsors who are urging Governments to train Scientists and forget the Arts, “Because they know they can create their hordes of scientists and recolonise us, what we call ukoloni mamboleo [neocolonialism] because those people that go [solely] into technical things will have the ‘technical know-who’ but lack the ‘technical know-why’ to ask provocative questions,” preached Mwalimu. “It is only the political scientist who is going to ask those questions and it is not in their interest to cater for our culture, for critical people who will ask questions and we’ll be a damned generations which cannot ask questions and we need to guard against that,” added Mwalimu.
The debate then shifted to the floor where members of the audience were given the chance to ask related questions that ranged from the inspiration behind some of the Speakers’ publications to why Literature was glaringly absent from the modern day homes in all its forms. In their responses the Speakers challenged the audience to derive their own meanings from the publications as is the true spirit of literature, “Trust the tale, not the artist and books don’t have meaning save for the meaning you derive out of them” were some of the words of wisdom dispensed by both Speakers. They also challenged the audience to reintroduce literature in all its forms back into their homes, “Wherever there is a bottle of beer, there should be a bookcase, and we should make books a part of our lives.”

In his closing remarks, the Deputy Vice Chancellor (Academic Affairs), Dr. Ernest Okello Ogwang, himself an Associate Professor of Literature and accomplished publisher, profusely thanked the Day’s Speakers Prof. Bukenya, Prof. Gakwandi as well as the session Chairman Prof. Kiyimba for ably illustrating that literary culture has played and will continue to play a prominent role in shaping the East African region. He also thanked his three aforementioned mentors for the wonderful set of words of wisdom that were delivered in the true spirit of orature.
He however challenged the audience to ride on the spark that the dialogue had ignited, “There is some kind of crisis in the Humanities but it must not be defined for us by others. What is our role in this crisis? Can we reconfigure it for the good of the younger people?” the DVC-AA asked the audience, before summarily adding “I think so.”
In moving a vote of thanks to the day’s speakers and indeed to everyone present, Sr. Dr. Dominic Dipio, Associate Professor of Literature, CHUSS acknowledged the respective contributions to the success of the Literature Public Dialogue by the Deputy Vice Chancellor (Academic Affairs), Dr. Ernest Okello Ogwang, the Principal CHUSS, Prof. Edward Kirumira, the Dean School of Languages Literature and Communication, Dr. Aaron Mushengyezi, the Head, Literature Department, Dr. Susan Kiguli as well as all members of the organizing committee. She further appreciated that the Humanities were steadily coming to the fore of the University leadership and hoped that this would help reinforce their importance to society. Sr. Dr. Dipio then commended the Speakers Prof. Arthur Gakwandi and Mwalimu Austin Bukenya for elaborately handling the day’s topic and continuing to keep the Literature torch aflame through their continued and mentorship and involvement in the literary circles.
Assoc. Prof. Okello Ogwang then took this opportunity to recognize other legendary names in the literary circles like Prof. Ruth Mukama and Prof. Theo Luzuka and acknowledge their respective contributions to mentoring writers in the Department of Literature, Makerere University and beyond.
Article and Pictures by Public Relations Office
Special thanks to @nyanaKakoma
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Humanities & Social Sciences
Symposium on Pan-Africanism and Reparatory Justice Ignites Debate on African Unity and Decolonisation of Systems
Published
2 weeks agoon
May 25, 2026By
Mak Editor
By Charles Iga and Ritah Namisango
On 21st May 2026, candid discussions and reflections on the dignity and survival of the African people took centre stage as Pan-Africanists, youths, global diaspora leaders, esteemed royals, and scholars, convened at Makerere University, for the Inter-University Symposium on Pan-Africanism and Reparatory Justice.
Held ahead of the Africa Day Celebrations on 25th May 2026, the Symposium with over 23 participating Universities re-awakened the spirit of Pan-Africanism, African Unity, and the need to defend the dignity and the future of the African People.
The different speakers, panelists and participants rallied African nations to demand for reparation from those who dehumised the African people through slaverly, torture, conolialism, and any form of injustice.
“Pan-Africanism is about survival, dignity and power. It’s the understanding that Africa’s problems cannot be solved in isolation. It has a huge diaspora. It has to be holistic. Division is our greatest weakness. Unity is our strongest weapon,” said Chief Eric Phillips, the Keynote Speaker at the Inter-University African Symposium hosted by Makerere University’s College of Humanities and Social Sciences, in partnership with the Pan Afican Fraternity in Uganda, CARICOM, and AIDO International Network.
This is global citizenry in action
Opening the symposium on behalf of Vice Chancellor of Makerere University, Prof. Barnabas Nawangwe, the Acting Vice Chancellor Prof. Henry Alinaitwe described the gathering as a historic convergence of global African identity.
“As we gather in the Makerere University MainHall, we are deeply honoured to host distinguished delegates from across Africa, the Caribbean, Europe, Asia, and the wider global African diaspora,” Prof. Alinaitwe said.

He added, it is a meeting of minds, cultures, generations, and visions committed to shaping Africa’s collective future, emphasizing that African liberation must extend beyond political independence into economic and intellectual sovereignty.
“This symposium is happening at a critical moment in global history when Africa and people of African descent are redefining their place in a multipolar world,” he said.
Makerere re-affirms role as Pan-African Intellectual Hub
Re-affirming Makerere University as a critical centre for intellectual liberation and African-centred knowledge production, Prof. Alinaitwe noted that the struggle for African liberation continues through economic sovereignty, reparatory justice, cultural dignity, and decolonisation of knowledge systems.
He tipped the students that the future of Pan-Africanism will be shaped by their ideas, courage, and innovation.
Humanities hold the key to transformation
Citing the theme of the Symposium, Pan-African Intellectualism: The Urgency to Defend the Dignity and Future of the African People, the Principal of the College of Humanities and Social Sciences at Makerere University, Prof. Helen Nambalirwa Nkabala, stressed the central role of African scholarship in social transformation.

“Our presence here reflects the urgency of defending the dignity and future of African people through knowledge,” Prof. Nkabala said.
She added, “Humanities and Social Sciences are vital for social transformation because without those disciplines, there can never be societal change. The humanities and social sciences hold the key to understanding society and reshaping it.”
The issue of reparations is central
The Deputy Principal, College of Humanities and Social Sciences, Prof. Eric Awich Ochen, reiterated the African voices on the need for reparation. “In December 2025, I represented Makerere University at the African Diaspora Summit in Accra, Ghana. The President of the Republic of Ghana, and the President of the Republic of Togo, spoke very strongly about the issue of reparation justice,” he said.

“When we talk about reparation. Africa suffered from slavery and a lot of injustices during that period. Those responsible for that kind of injustice to us, may need to find away of making some compensation to Africa,” said Prof. Awich Ochen.
Inter-University Symposium kicks off the Africa Week celebrations
In a very special way, Dr Sarah Hasaba, the Chairperson of the Organizing Committee for the Pan-African Liberation Week (21st to 25th May 2026) welcomed the participants who had travelled from the different parts of the world and within Uganda, to be part of the 5th Inter-University Symposium.
“As we celebrate the 63rd Africa Liberation day, we are honoured to start with the Inter-University symposium at Makerere University. As we engage in dialogue today, let us exchange ideas and build strategic partnerships. May this symposium be an opportunity for practical solutions, strong collaboration, and renewed commitment to the Pan-African vision of unity and transformation,” remarked Dr. Hasaba.

The Youth are an integral pillar of the Pan-African agenda
Her Highness Dr Queen Grace Eganda, was delighted to return to Makerere University, where her academic and leadership potential was nurtured in the 1990s. During that time, she was privileged to have served as the Chairlady of Mary Stuart Hall, and happy to return to Makerere University, in the capacity of a global leader, and General Secretary of AIDO Network International.
Emphasizing the importance of the symposium, she said: “This is a significant moment because we are looking at a bridge between the past and the present. As we reflect on the journey of Pan-Africanism, we are looking at our historical realities, present situations, and exploring how do we move forward progressively. We are working with the youth and the academia to promote the Pan-Africanism agenda.”
Underscoring the role of the youth, the Queen articulated: “ Any space where there’s no youth, any organization or planning where there is no youth is a dying moment. We are therefore encouraged to see many brilliant young people participating in the Symposium, we are passing the baton, the future is bright, and where we end, we know that the fire will keep burning.”

Building partnerships and promoting collaboration
With nostalgia, the President of AIDO Network International, and Chairman of the Global Africa Diaspora Kingdom, His Highness Papa, Dr Paul Jones Eganda, was pleased to return to Makerere University.
“In the 1990s, I was at this great University. I stayed in Lumumba Hall. Today, I come back, not as a student, but as a King and global leader with over 2.5 million followers globally,” he said amidst applause from the audience.
He informed the audience that the delegation consisted of 70 royals and key personalities who travelled to Uganda to participate in the activities of the Africa Liberation Week. “Some of them have remained at Speke Resort Munyonyo because the Head of State, H.E President Yoweri Kaguta Museveni is launching the Uganda Tourism Expo. Some of us have made it to Makerere University, to participate in the Inter-University symposium,” he remarked.

His Highness Papa Dr Eganda said the AIDO Network International and the Inter-University Symposium, present to the African people, a platform to strengthen partnerships and collaboration, undertake joint research, and advocate for scholarships.
“We are here to listen and learn from each other, and build partnerships. We would like to promote inter-university collaborations, research opportunities, and scholarships,” he stated.
In a very special way, he recognized Maj. Gen. Felix Kulayigye and Lieutenant Gen. Amanda Magambo, for their commitment to the Pan-Africanism agenda.
Keynote Speech on Pan-Africanism and Reparation
A sense of quiet reflection and re-awakening was evident as the Keynote Speaker, Chief Eric Phillips, passionately shared his views about Pan-Africanism and reparation.
Highlighting the roots of Pan-Africanism, he said: “Before borders were drawn, before Africa was divided in Berlin, before the world told us who we were, Africans were already connected by culture, by trade, by identity and by civilization. But then came slavery, colonization, and the forced scattering of millions of Africans across the world.”

The keynote speaker articulated that from that pain, Pan-Africanism was born-starting in the hearts of enslaved Africans who refused to forget who they were.
“Today, the chains may look different, economic dependency, mental colonization. But the mission of Pan-Africanism remains the same. A united Africa is not a dream. It’s a necessity,” he emphasized.
Geopolitics of Reparatory Justice
The Keynote Speaker informed the participants that the geopolitics of reparatory justice is not often spoken about, yet it impacts people of Africans daily.
“European nations do not want to pay financial reparations. Financial reparations have been paid to the Jewish nation, the Japanese, and to many other people across the world. But when it comes to reparations for people of African descent, there seems to be a resistance, a denial, as if they still consider us as not being human,” he wondered.
Panel on Pan-Africanism and Intellectualism
Moderated by Callistus Mubangizi, the panel consisted of the following discussants: Dr. George Okiror-Makerere University, Department of Political Science and Public Administration, the Keynote Speaker-Chief Eric Phillips, Prof.Eria Hisali-Makerere University College of Business and Management Sciences, Associate Professor Robert Ojiambo- Department of History, Archaeology, and Heritage at Kyambogo University, and Dr. Shadat Semakula from Canada.

The discourse indicated that Intellectualism still continues to be the basis upon which Pan-Africanism lives. The panel tackled the relevance of Pan-African intellectualism as the framework for addressing structural inequalities and neocolonialism, as well as, the need for a unified African-led development.
Reparatory Justice is about Dignity, Not Only Money
Throughout the symposium, scholars and activists repeatedly emphasised that reparatory justice must go beyond financial compensation. “Reparations is not just about money. It is about restoring dignity, identity, truth, education, land, psychology, and institutions.”
It was crystal clear that reparatory justice must begin with us. “We cannot ask for reparations while abandoning our languages, our knowledge systems, and our identity. Reparatory justice must begin internally.”

We Lost Kingdoms, Artifacts, and Memory
Dr Davidson Amooti, representing Bunyoro cultural and administrative structures, gave a deeply historical account of colonial-era losses. “On behalf of Bunyoro Kingdom, we lost 2.5 million human beings during colonial wars,” he said.
Additionally, “We also lost more than 3,000 artifacts. The British government could not allow me to access museums and libraries. I had to go to court to obtain permission.”
Dr Amooti called for structured documentation and legal action. “We must mobilise every citizen in our cultural institutions for development. We cannot keep begging. We must research, document, and sign agreements.”
Education is not neutral
Dr Zaid Sekito, Lecturer in the Department of History, Archaeology & Heritage Studies at Makerere University, reframed reparatory justice as an educational and intellectual process.
“Reparatory justice is a pedagogical practice. We must understand what was destroyed, how it was destroyed, and how to rebuild it,” he said.

He highlighted that education systems continue to shape consciousness. “The classroom is not neutral. Even today’s curriculum is not neutral.”
Dr Sekito urged students to take leadership in transformation. “You have the power to influence institutional change. Youth movements have always been at the centre of African transformation.”
We must transform education and mindset
Speakers consistently called for curriculum reform and African-centred education. Some of the proposed reforms included: Introducing African-centred history from primary school; funding African research; supporting African languages; and building exchange programs with the diaspora.
A critical analysis indicated that colonial education was designed to produce obedience, not freedom. “Africans must now design education for liberation.”
Reparations requires Organisation, Not Rhetoric
Tackling this pertinent issue, the panelists and participants agreed as follows:
- Pan-Africanism must move beyond conferences into action. Any plan is dependent upon discipline and execution.
- Reparations will not be achieved by governments alone. It requires organised people, informed people, and committed youth.
- CARICOM’s reparations agenda did not happen by chance. It happened because people organised, studied, and persisted.
You are the Next Movement
Dr Hilary Brown urged young Africans to take ownership of the Pan-African struggle. “To the young brother who asked, ‘What next?’ — you are the next,” she said. “The movement needs scholars, lawyers, journalists, musicians, filmmakers, and entrepreneurs. Everybody has a role.”

Therefore, “I request you to form reading circles, join Pan-African organisations, document your histories, engage leaders, and build networks across borders.”
Unity between Africa and its diaspora
The convening emphasised unity between Africa and its diaspora. “Africa and her diaspora are one people—different histories, but one destiny. Pan-Africanism is not an event. It is a lifelong commitment.”
The symposium that included cultural performances, and a session on promoting a “drug free world” concluded with renewed calls for youth engagement, research collaboration, and institutional reform across Africa and the diaspora. The symposium also marked the official launch of Pan-African Week activities leading to Africa Day 2026, reinforcing calls for research-driven advocacy, continental unity, and structured reparatory justice frameworks.
Humanities & Social Sciences
Makerere University Short Story Writing Competition 2026
Published
1 month agoon
April 29, 2026By
Mak Editor
In collaboration with Yours2Read, the Department of Literature at Makerere University calls for short story entries into the 2025/2026 Short Story Competition. This competition encourages talent from students in the University at all levels, and offers an opportunity for you to tell your story and to exhibit your creative ability for the world stage.
Eligibility
- Open to students presently studying at Makerere University.
- Entries must be original works not previously published or submitted elsewhere.
- Limit of one entry per person.
The story should include at the end the following sentence:
“Entry for the Makerere University-Yours2Read short story competition, commencing April 22, 2026, concluding June 15 2026”.
Failure to include this sentence will result in the entry being accepted as a general submission and not for the competition.
How to Submit an entry
Submissions should be made via the Yours2read website. You will need to register (free of charge) as an author first.
For more information, please get in touch with the following
Isaac Tibasiima, isaac.tibasiima@mak.ac.ug
Bonface Nyamweya, bonnybony7@gmail.com
Education
Special University Entry Examinations for the Diploma in Performing Arts 2026/27
Published
1 month agoon
April 28, 2026By
Mak Editor
The Academic Registrar Makerere University invites applications for the Special University Entry Examinations for admission to the Diploma in Performing Arts.
The examination will take place on Saturday 16th May, 2026.
Application process is online for those intending to sit the examination. Kindly note that there is payment of a non-refundable application fee of Shs. 110,000/- excluding bank charges in any (Stanbic Bank, Dfcu Post Bank, UBA and Centenary Bank). After filling the online application, you will be provided with 2 Past Papers.
To be eligible to sit the examinations, the candidate must possess an O’ Level Certificate (UCE) with at least 5 Passes.
The deadline for receiving the online applications is Tuesday 12th May 2026.
How to Apply
- Application is online for ALL applicants.
- Other relevant information can be obtained from Undergraduate Mature Age Office, Level 5, Room 505, Senate Building, Makerere University or can be accessed from https://see.mak.ac.ug
- A non refundable application fee of Shs. 110,000= for Ugandans, East Africans Applicants (Including S. Sudan & DRC) OR US $ 75 or equivalent for international applicants plus bank charges should be paid in any of the banks used by Uganda Revenue Authority.
- Apply through the application portal https://see.mak.ac.ug
Please see download below for the application portal user guide.
Further inquiries may be sent to email: see@mak.ac.ug
Prof. Mukadasi Buyinza
ACADEMIC REGISTRAR
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